23 These also are (A)sayings of the wise:
To [a](B)show partiality in judgment is not good.
24 One (C)who says to the wicked, “You are righteous,”
(D)Peoples will curse him, nations will scold him;
25 But (E)for those who rebuke the wicked there will be delight,
And a good blessing will come upon them.
26 One who gives [b]a right answer
Kisses the lips.

27 Prepare your work outside,
And (F)make it ready for yourself in the field;
Afterward, then, build your house.

28 Do not be a (G)witness against your neighbor for no reason,
And (H)do not deceive with your lips.
29 (I)Do not say, “I shall do the same to him as he has done to me;
I will [c]repay the person according to his work.”

30 I passed by the field of [d]a lazy one,
And by the vineyard of a person (J)lacking [e]sense,
31 And behold, it was completely (K)overgrown with weeds;
Its surface was covered with (L)weeds,
And its stone (M)wall was broken down.
32 When I saw, I [f]reflected upon it;
I looked, and received instruction.
33 (N)A little sleep, a little slumber,
A little folding of the hands to rest,”
34 Then your poverty will come like [g]a drifter,
And your need like [h]an armed man.

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Footnotes

  1. Proverbs 24:23 Lit regard the face
  2. Proverbs 24:26 Or an honest
  3. Proverbs 24:29 Lit bring back
  4. Proverbs 24:30 Lit an idle
  5. Proverbs 24:30 Lit heart
  6. Proverbs 24:32 Lit set my heart
  7. Proverbs 24:34 Lit one who moves about
  8. Proverbs 24:34 Lit a man with a shield

All the World Guilty

Then what [a]advantage does the Jew have? Or what is the benefit of circumcision? Great in every respect. First, that (A)they were entrusted with the (B)actual words of God. What then? If (C)some [b]did not believe, their [c]unbelief will not nullify the faithfulness of God, will it? [d](D)Far from it! Rather, God must prove to be true, though every person be found (E)a liar, as it is written:

(F)So that You are justified in Your words,
And prevail [e]when You are judged.”

But if our unrighteousness [f](G)demonstrates the righteousness of God, (H)what shall we say? The God who inflicts wrath is not unrighteous, is He? ((I)I am speaking from a human viewpoint.) (J)Far from it! For otherwise, how will (K)God judge the world? But if through my lie (L)the truth of God abounded to His glory, (M)why am I also still being judged as a sinner? And why not say (just as we are slanderously reported and as some claim that we say), “(N)Let’s do evil that good may come of it”? [g]Their condemnation is deserved.

What then? [h](O)Are we better than they? Not at all; for we have already charged that both (P)Jews and (Q)Greeks are (R)all under sin; 10 as it is written:

(S)There is no righteous person, not even one;
11 There is no one who understands,
There is no one who seeks out God;
12 They have all turned aside, together they have become [i]corrupt;
There is no one who does good,
There is not even one.”
13 (T)Their throat is an open grave,
With their tongues they keep deceiving,”
(U)The venom of [j]asps is under their lips”;
14 (V)Their mouth is full of cursing and bitterness”;
15 (W)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And they have not known the way of peace.”
18 (X)There is no fear of God before their eyes.”

19 Now we know that whatever the (Y)Law says, it speaks to (Z)those who are [k]under the Law, so that every mouth may be closed and (AA)all the world may become accountable to God; 20 because (AB)by the works [l]of the Law [m]none of mankind will be justified in His sight; for [n](AC)through the Law comes [o]knowledge of sin.

Justification by Faith

21 But now apart [p]from the Law (AD)the righteousness of God has been revealed, being (AE)witnessed by the [q]Law and the Prophets, 22 but it is the (AF)righteousness of God through (AG)faith (AH)in Jesus Christ for (AI)all those [r]who believe; for (AJ)there is no distinction, 23 for all [s](AK)have sinned and fall short of the glory of God, 24 being justified as a gift (AL)by His grace through (AM)the redemption which is in Christ Jesus, 25 whom God displayed publicly as (AN)a [t]propitiation [u](AO)in His blood through faith. This was to demonstrate His righteousness, [v]because in God’s merciful (AP)restraint He (AQ)let the sins previously committed go unpunished; 26 for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who [w]has faith in Jesus.

27 Where then is (AR)boasting? It has been excluded. By (AS)what kind of law? Of works? No, but by a law of faith. 28 [x]For (AT)we maintain that a person is justified by faith apart from works [y]of the Law. 29 Or (AU)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (AV)God (AW)who will justify the [z]circumcised [aa]by faith and the [ab]uncircumcised through faith (AX)is one.

31 Do we then nullify [ac]the Law through faith? (AY)Far from it! On the contrary, we (AZ)establish the Law.

Footnotes

  1. Romans 3:1 Lit is the advantage of the Jew
  2. Romans 3:3 Or were unfaithful
  3. Romans 3:3 Or unfaithfulness
  4. Romans 3:4 Lit May it never happen! And so throughout the ch
  5. Romans 3:4 Or in Your judging
  6. Romans 3:5 I.e., by requiring His judgment
  7. Romans 3:8 Lit Whose
  8. Romans 3:9 Or Are we worse
  9. Romans 3:12 Or depraved
  10. Romans 3:13 I.e., venomous snakes
  11. Romans 3:19 Lit in
  12. Romans 3:20 Or of law
  13. Romans 3:20 Lit no flesh
  14. Romans 3:20 Or through law
  15. Romans 3:20 Or recognition
  16. Romans 3:21 Or from law
  17. Romans 3:21 I.e., the Old Testament
  18. Romans 3:22 Or who believe. For there is
  19. Romans 3:23 Or sinned
  20. Romans 3:25 I.e., a means of reconciliation between God and mankind by paying the penalty for sin
  21. Romans 3:25 Or by
  22. Romans 3:25 Lit because of the passing over of the sins previously committed, in the restraint of God
  23. Romans 3:26 Lit is of the faith of Jesus
  24. Romans 3:28 One early ms Therefore
  25. Romans 3:28 Or of law
  26. Romans 3:30 Lit circumcision
  27. Romans 3:30 Lit out of
  28. Romans 3:30 Lit uncircumcision
  29. Romans 3:31 Or law

Similitudes and Instructions

25 These also are (A)proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.

It is the glory of God to (B)conceal a matter,
But the glory of (C)kings is to search out a matter.
As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.
Take away the [a](D)impurities from the silver,
And there comes out a vessel for the (E)smith;
Take away the (F)wicked before the king,
And his (G)throne will be established in righteousness.
Do not boast in the presence of the king,
And do not stand in the same place [b]as great people;
For (H)it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

Do not go out (I)hastily to [c]argue your case;
[d]Otherwise, what will you do in [e]the end,
When your neighbor humiliates you?
[f](J)Argue your case with your neighbor,
And (K)do not reveal the secret of another,
10 Or one who hears it will put you to shame,
And the evil report about you will not [g]pass away.

11 Like apples of gold in settings of silver,
Is a (L)word spoken at [h]the proper time.
12 Like [i]an (M)earring of gold and a (N)jewelry piece of (O)fine gold,
Is a wise person who offers rebukes to a (P)listening ear.
13 Like the cold of snow in the [j]time of harvest
Is a (Q)faithful messenger to those who send him,
For he refreshes the soul of his masters.
14 Like (R)clouds and (S)wind without rain
Is a person who boasts [k]of his gifts falsely.
15 Through [l](T)patience a ruler may be persuaded,
And a gentle tongue breaks bone.
16 Have you (U)found honey? Eat only [m]what you need,
So that you do not have it in excess and vomit it.
17 Let your foot rarely be in your neighbor’s house,
Or he will become [n]weary of you and hate you.
18 Like a club, a (V)sword, and a sharp (W)arrow
Is a person who gives (X)false testimony against his neighbor.
19 Like a bad tooth and [o]an unsteady foot
Is confidence in a (Y)treacherous person in time of trouble.
20 Like one who takes off a garment on a cold day, or like vinegar on [p]soda,
Is one who sings songs to [q]a troubled heart.
21 (Z)If [r]your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;
22 For you will [s]heap burning coals on his head,
And (AA)the Lord will reward you.
23 The north wind brings rain,
And a [t](AB)gossiping tongue brings an angry face.
24 It is (AC)better to live on a corner of the roof,
Than [u]in a house shared with a contentious woman.
25 Like cold water to a weary soul,
So is (AD)good news from a distant land.
26 Like a (AE)trampled spring and a [v]polluted well,
So is a righteous person who gives way before the wicked.
27 It is not good to eat much honey,
Nor is it glory to (AF)search out [w]one’s own glory.
28 Like a (AG)city that is broken into and without walls
So is a person (AH)who has no self-control over his spirit.

Footnotes

  1. Proverbs 25:4 Lit dross
  2. Proverbs 25:6 Lit of
  3. Proverbs 25:8 Lit contend
  4. Proverbs 25:8 Lit Lest
  5. Proverbs 25:8 Lit its
  6. Proverbs 25:9 Lit Contend
  7. Proverbs 25:10 Lit return
  8. Proverbs 25:11 Lit its time
  9. Proverbs 25:12 Or a nose ring
  10. Proverbs 25:13 Lit day
  11. Proverbs 25:14 Lit in a gift of falsehood
  12. Proverbs 25:15 Lit length of anger
  13. Proverbs 25:16 Lit your sufficiency
  14. Proverbs 25:17 Lit surfeited with
  15. Proverbs 25:19 Lit a slipping foot
  16. Proverbs 25:20 I.e., natron
  17. Proverbs 25:20 Lit an evil
  18. Proverbs 25:21 Lit one who hates you
  19. Proverbs 25:22 Lit snatch up
  20. Proverbs 25:23 Lit tongue of secrecy
  21. Proverbs 25:24 Lit with a woman of contentions and a house of association
  22. Proverbs 25:26 Lit ruined
  23. Proverbs 25:27 Lit their

Introduction

Since many have undertaken to compile an account of the things [a](A)accomplished among us, just as they were handed down to us by those who (B)from the beginning [b]were (C)eyewitnesses and [c](D)servants of (E)the [d]word, it seemed fitting to me as well, (F)having [e]investigated everything carefully from the beginning, to write it out for you (G)in an orderly sequence, (H)most excellent (I)Theophilus; so that you may know the exact truth about the [f]things you have been [g](J)taught.

John the Baptist’s Birth Foretold

(K)In the days of Herod, king of Judea, there was a priest named Zechariah, of the (L)division of [h]Abijah; and he had a wife [i]from the daughters of Aaron, and her name was Elizabeth. They were both (M)righteous in the sight of God, walking (N)blamelessly in all the commandments and requirements of the Lord. And yet they had no child, because Elizabeth was infertile, and they were both advanced in [j]years.

Now it happened that while (O)he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot (P)to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were in prayer (Q)outside at the hour of the incense offering. 11 Now (R)an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 Zechariah was troubled when he saw the angel, and (S)fear [k]gripped him. 13 But the angel said to him, “(T)Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and (U)you shall [l]name him John. 14 You will have joy and gladness, and many will rejoice over his birth. 15 For he will be great in the sight of the Lord; and he will (V)drink no wine or liquor, and he will be filled with the Holy Spirit [m]while still in his mother’s womb. 16 And he will (W)turn many of the sons of Israel back to the Lord their God. 17 And it is he who will (X)go as a forerunner before Him in the spirit and power of (Y)Elijah, (Z)to turn the hearts of fathers back to their children, and the disobedient to the attitude of the righteous, to (AA)make ready a people prepared for the Lord.”

18 Zechariah said to the angel, “How will I know this? For (AB)I am an old man, and my wife is advanced in her [n]years.” 19 The angel answered and said to him, “I am (AC)Gabriel, who [o](AD)stands in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day when these things take place, because you did not believe my words, which will be fulfilled at their proper time.”

21 And meanwhile the people were waiting for Zechariah, and were wondering at his delay in the temple. 22 But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple, and he repeatedly (AE)[p]made signs to them, and remained speechless. 23 When the days of his priestly service were concluded, he went back home.

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Footnotes

  1. Luke 1:1 Or on which there is full conviction
  2. Luke 1:2 Lit became
  3. Luke 1:2 Or ministers
  4. Luke 1:2 I.e., gospel
  5. Luke 1:3 Or followed
  6. Luke 1:4 Lit words
  7. Luke 1:4 Or orally instructed in
  8. Luke 1:5 Gr Abia
  9. Luke 1:5 I.e., of priestly descent
  10. Luke 1:7 Lit days
  11. Luke 1:12 Lit fell upon
  12. Luke 1:13 Lit call his name
  13. Luke 1:15 Lit still from his
  14. Luke 1:18 Lit days
  15. Luke 1:19 Lit stand beside
  16. Luke 1:22 Possibly gesturing or nodding to them

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